| (Continued)
Zombie Ups and Downs In these parables from the dark
side, we are often of two minds. We want the dead to go away, to stay down where
they belong. And, no matter how much we crave to live forever, there may come a
time when we wear out and want to rest. How awful is the thought that we might
find ourselves creaking and crawling back to half-life, driven to endless,
unsatisfying consumption? Think of George Romero's mall-seeking zombies in "Dawn of the Dead" (1978) or the pathetic "stenches" in his "Land of the Dead" (2005), mindlessly aping the lives they used
to lead in Smalltown, USA.
On the other hand, who, in the throes of grief, hasn't dreamed of bringing a
lost loved one back to life?
Few TV or big-screen fictions have dealt as ambitiously with the raw reality
of physical death as did two episodes from "Buffy the Vampire Slayer": "The
Body;" and, "Forever" (Season 5, Episodes 16 and 17). We share Buffy's shock
when her mother turns corpse -- when warm, loving flesh becomes cold meat.
Xander's demon girlfriend, Anya, unschooled in human realities, nails down
death's killing absurdity: "But I don't understand! I don't understand how this
all happens. How we go through this. I mean, I knew her, and then she's ...
there's just a body, and I don't understand why she just can't get back in it
and not be dead anymore!"
The hard fact of mom's altered state comes hideously home to her other
daughter, Dawn, in the morgue, while crouching under the autopsy gurney on which
the sheeted, violated body lies. It's unsupportable -- a primal outrage -- that
a life should come down to this. Dawn then turns to magic to raise her mother
from the dead. Waiting with Dawn, we hear the slow, heavy tread of something
outside the house, something we realize we don't want to see, no matter how much
we ache for reunion. A knock on the door ... the spell's lifted ... and,
thankfully, our visitor is gone.
Black, White and Shades Between Some classic films make
virtual poetry of such graveyard tales, visualizing the quick and the dead,
innocence and evil, as shifting zones of light and shadow. In "White Zombie" (Victor Halperin, 1932), the gaunt, black-clad
zombie master (Bela Lugosi) pauses between two lamps in a dark,
tropical garden, as the candles within create a luminous oasis of light.
Extinguishing one, the brute lasciviously carves it into the shape of a lovely
girl he plans to enslave, then plunges the white wax into the flame of the other
lamp.
Above, in a bedroom, the young woman stands stock-still, clad only in wisps
of white satin, as her long wedding veil, already suggesting a shroud, curves
around her ankles. During her subsequent interment, we share her terrifying
point-of-view as her body and the camera withdraw into the darkness of a tomb,
revealing two mourners silhouetted in a receding frame of light. Once Lugosi
resurrects the girl, the libertine who hatched the plot can't satisfy his lust
on this will-less wraith, whose dull eyes hold no light.
"I Walked with a Zombie" (Jacques Tourneur, 1943) crawls
with baroque shadows that infect anything that lives in the light. As the
Byronic master of a West Indies sugar plantation bitterly declares, here beauty
is just a mask that death wears. We watch beautiful "ghosts" -- a brunette in
black and a long-haired blonde in white -- as they drift through a dark
tower and rustling fields of head-high cane to confront a towering, emaciated
zombie with faint phosphorescent eyes. We also witness a maddened lover put
a brain-dead woman out of her misery and carry her into a nocturnal,
foam-flecked sea. Who can resist the hypnotic spell of a movie that's mostly a
waking fever dream?
George Romero's groundbreaking "Night of the Living Dead" (1968), prototype of the modern zombie
movie, opens in a remote cemetery where two young people have come to put
flowers on their father's grave. Romero's rural Pennsylvania appears as an old
black & white photograph, perhaps a newsreel, illuminated by a sickly,
almost toxic glow. That haunted light eats away at the normalcy of the scene,
though it's still possible to hope that the gaunt figure lurching into view is
just a creepy caretaker. Yet, the thing is death, and it has come out of the
ground to make a banquet of the living.
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