The Da Vinci Code

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Critics' Reviews

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Metascore
®
46
Mixed or Average Reviews
out of 100
'Da Vinci Code' Is Tense With Effort
By John Hartl, Film critic, MSNBC

Could Jesus and Mary Magdalene have been married? Could they have had children?

In 1988, such heretical notions could lead to fierce boycotts and condemnations, as the makers of "The Last Temptation of Christ" discovered. Even though the sex life of Jesus and Mary was clearly presented as a fantasy that takes place in Jesus' mind just before he dies on the cross, most theater chains refused to show the picture. It found an audience only on cable and video.

Yet if you place those ideas within a best-selling thriller novel (in which they are not presented as a fantasy), 60 million readers will applaud, and filmmakers assume they'll turn up en masse at the multiplex for the movie version. Such is the case with Dan Brown's "The Da Vinci Code," which has been a publishing phenomenon for the past three years.

No matter what you think of Brown's revelations about the true nature of Jesus and Mary's relationship, the book is a page-turner. It's the literary equivalent of the Kiefer Sutherland television series, "24," complete with a shameless cliffhanger strategically placed before each commercial, er, chapter.

Ron Howard's skittish movie version, written by his "A Beautiful Mind" screenwriter Akiva Goldsman, is so slavishly faithful to Brown's plot twists that it's tense with effort. A story that took 454 pages to tell simply cannot be telescoped into two and a half hours. The script is crammed with information, yet there's very little room for humor or breathing spaces or characterizations that are more than wafer-thin.

Brown imagined his hero, Robert Langdon, a Harvard historian and symbologist, as "Harrison Ford in Harris tweed." Indeed, the Ford of "Raiders of the Lost Ark," pursuing and protecting and believing in the Ark of the Covenant, would be perfectly cast as Langdon if he were about 10 years younger.

Instead, Howard picked Tom Hanks (star of Howard's "Splash" and "Apollo 13"), a sharp actor who seems all wrong for the role. Granted there's not much of a character to play, but Hanks can't help bringing a distancing sense of irony to the frequent discussions of art and religious history.

While Langdon is required to seriously present his account of the fate of the Holy Grail, you believe Hanks only when he claims that he's been dragged into "a world where people think this stuff is real." He doesn't seem to have a passion for his work.

He's also hard to buy as an action hero who teams up with a mystery woman, Sophie Neveu (Audrey Tautou), to solve the murder of her grandfather — who dies in a spectacular, symbol-driven manner in the Louvre in the opening scenes.

While they're busy solving riddles, uncovering a conspiracy and avoiding entanglements with the police, they're also on the run because Langdon is the prime murder suspect. This touch of "Les Misérables" (with Jean Reno playing Langdon's relentless pursuer) provides the story with most of its momentum. The pair keeps getting into scrapes, escaping, then getting double-crossed.

The supporting cast provides some relief from Hanks and the equally miscast Tautou, whose English is less than secure. Paul Bettany dominates his scenes as the serial-killer monk, Silas, who tortures himself and carries out murders ordered by the Mafia-like fundamentalist Catholic group, Opus Dei. Alfred Molina is equally scary as his ruthless boss, and Jürgen Prochnow is briefly effective as a bank official who appears to be on the fugitives' side.

Ian McKellen, who turns up about an hour into the picture, playing Grail expert Sir Leigh Teabing, seems instantly at ease with the literary dialogue. Teabing had the best lines in the book, and McKellen savors them here. The movie is most alive when Langdon and Teabing are discussing their opposing viewpoints and getting quite hot under the collar about the validity of each other's version of Christian history.

Unfortunately, most of the other talking-heads scenes threaten to bring the movie to a halt, even when they're supplemented by abstract, color-drained illustrations of ancient Rome or witch burnings or other phantoms of the past. As the characters discuss conspiracies and anagrams and the hidden meanings in religious art, you wonder why they don't seem to realize they're on the run and they don't have a lot of time.

The phenomenal success of Brown's novel undoubtedly has much to do with recent Catholic scandals, discoveries like the gnostic gospels and widespread disgust that the church is covering up for criminal priests. The movie may seem even harder than the book on Opus Dei, perhaps because Silas' bloody behavior is so much more graphic on film. His murder of a devout nun is especially nasty.

Defending the film against Catholic critics, Howard has emphasized that the script is fiction, and Hanks has even distanced himself from the story by calling it "hooey." But the mixture of fact and fiction invites confusion, especially when Brown calls The Priory of Sion (which is crucial to the story) "a real organization" that was "founded in 1099." Biblical scholars have proven otherwise, and so did last month's "60 Minutes," which debunked it as a 1950s hoax.

Will the book repeat its success on film? Record-breakers in one medium don't always cross over to another. While "Decoding Da Vinci," "The Da Vinci Deception" and other literary spin-offs from Brown's novel are crowding book stories, movie spin-offs have not made much of an impression. "Rape of the Soul," a documentary that shares Brown's fascination with hidden messages in religious art, died at the box office earlier this year.

The huge success of Brown's book, which was published in 2003, may have had something to do with timing. His earlier novel, "Angels and Demons," published in 2000, covered similar territory (Robert Langdon was a major character), but it did not become a great success until after the publication of "The Da Vinci Code."

It doesn't necessarily mean anything that "The Da Vinci Code" topped the best-seller list for so long. After all, so did "Midnight in the Garden of Good and Evil," which bombed as a film. And "The Bonfire of the Vanities," starring a miscast Tom Hanks.

Get exclusive interviews from Cannes with the "Code" cast

More movies on MSNBC 

Could Jesus and Mary Magdalene have been married? Could they have had children?

In 1988, such heretical notions could lead to fierce boycotts and condemnations, as the makers of "The Last Temptation of Christ" discovered. Even though the sex life of Jesus and Mary was clearly presented as a fantasy that takes place in Jesus' mind just before he dies on the cross, most theater chains refused to show the picture. It found an audience only on cable and video.

Yet if you place those ideas within a best-selling thriller novel (in which they are not presented as a fantasy), 60 million readers will applaud, and filmmakers assume they'll turn up en masse at the multiplex for the movie version. Such is the case with Dan Brown's "The Da Vinci Code," which has been a publishing phenomenon for the past three years.

No matter what you think of Brown's revelations about the true nature of Jesus and Mary's relationship, the book is a page-turner. It's the literary equivalent of the Kiefer Sutherland television series, "24," complete with a shameless cliffhanger strategically placed before each commercial, er, chapter.

Ron Howard's skittish movie version, written by his "A Beautiful Mind" screenwriter Akiva Goldsman, is so slavishly faithful to Brown's plot twists that it's tense with effort. A story that took 454 pages to tell simply cannot be telescoped into two and a half hours. The script is crammed with information, yet there's very little room for humor or breathing spaces or characterizations that are more than wafer-thin.

Brown imagined his hero, Robert Langdon, a Harvard historian and symbologist, as "Harrison Ford in Harris tweed." Indeed, the Ford of "Raiders of the Lost Ark," pursuing and protecting and believing in the Ark of the Covenant, would be perfectly cast as Langdon if he were about 10 years younger.

Instead, Howard picked Tom Hanks (star of Howard's "Splash" and "Apollo 13"), a sharp actor who seems all wrong for the role. Granted there's not much of a character to play, but Hanks can't help bringing a distancing sense of irony to the frequent discussions of art and religious history.

While Langdon is required to seriously present his account of the fate of the Holy Grail, you believe Hanks only when he claims that he's been dragged into "a world where people think this stuff is real." He doesn't seem to have a passion for his work.

He's also hard to buy as an action hero who teams up with a mystery woman, Sophie Neveu (Audrey Tautou), to solve the murder of her grandfather — who dies in a spectacular, symbol-driven manner in the Louvre in the opening scenes.

While they're busy solving riddles, uncovering a conspiracy and avoiding entanglements with the police, they're also on the run because Langdon is the prime murder suspect. This touch of "Les Misérables" (with Jean Reno playing Langdon's relentless pursuer) provides the story with most of its momentum. The pair keeps getting into scrapes, escaping, then getting double-crossed.

The supporting cast provides some relief from Hanks and the equally miscast Tautou, whose English is less than secure. Paul Bettany dominates his scenes as the serial-killer monk, Silas, who tortures himself and carries out murders ordered by the Mafia-like fundamentalist Catholic group, Opus Dei. Alfred Molina is equally scary as his ruthless boss, and Jürgen Prochnow is briefly effective as a bank official who appears to be on the fugitives' side.

Ian McKellen, who turns up about an hour into the picture, playing Grail expert Sir Leigh Teabing, seems instantly at ease with the literary dialogue. Teabing had the best lines in the book, and McKellen savors them here. The movie is most alive when Langdon and Teabing are discussing their opposing viewpoints and getting quite hot under the collar about the validity of each other's version of Christian history.

Unfortunately, most of the other talking-heads scenes threaten to bring the movie to a halt, even when they're supplemented by abstract, color-drained illustrations of ancient Rome or witch burnings or other phantoms of the past. As the characters discuss conspiracies and anagrams and the hidden meanings in religious art, you wonder why they don't seem to realize they're on the run and they don't have a lot of time.

The phenomenal success of Brown's novel undoubtedly has much to do with recent Catholic scandals, discoveries like the gnostic gospels and widespread disgust that the church is covering up for criminal priests. The movie may seem even harder than the book on Opus Dei, perhaps because Silas' bloody behavior is so much more graphic on film. His murder of a devout nun is especially nasty.

Defending the film against Catholic critics, Howard has emphasized that the script is fiction, and Hanks has even distanced himself from the story by calling it "hooey." But the mixture of fact and fiction invites confusion, especially when Brown calls The Priory of Sion (which is crucial to the story) "a real organization" that was "founded in 1099." Biblical scholars have proven otherwise, and so did last month's "60 Minutes," which debunked it as a 1950s hoax.

Will the book repeat its success on film? Record-breakers in one medium don't always cross over to another. While "Decoding Da Vinci," "The Da Vinci Deception" and other literary spin-offs from Brown's novel are crowding book stories, movie spin-offs have not made much of an impression. "Rape of the Soul," a documentary that shares Brown's fascination with hidden messages in religious art, died at the box office earlier this year.

The huge success of Brown's book, which was published in 2003, may have had something to do with timing. His earlier novel, "Angels and Demons," published in 2000, covered similar territory (Robert Langdon was a major character), but it did not become a great success until after the publication of "The Da Vinci Code."

It doesn't necessarily mean anything that "The Da Vinci Code" topped the best-seller list for so long. After all, so did "Midnight in the Garden of Good and Evil," which bombed as a film. And "The Bonfire of the Vanities," starring a miscast Tom Hanks.

Get exclusive interviews from Cannes with the "Code" cast

More movies on MSNBC 

75
CHICAGO SUN-TIMES: Roger Ebert
Dan Brown's novel is utterly preposterous; Ron Howard's movie is preposterously entertaining.Read Full Review »
63
ReelViews: James Berardinelli
Individual scenes are entertaining in their own right, but the production as a whole is a lumbering mess.Read Full Review »
60
LOS ANGELES TIMES: Kenneth Turan
While the story plays better on the page than the screen and some of the film's elements work better than others, a proficient Ron Howard version of things is certainly competent if only occasionally thrilling.Read Full Review »
58
ENTERTAINMENT WEEKLY: Owen Gleiberman
The surprise, and disappointment, of The Da Vinci Code is how slipshod and hokey the religious detective story now seems.Read Full Review »
50
Time: Richard Corliss
Howard and Goldsman have efficiently touched all the bases. But they haven't found a way to replicate the book's page-turning urgency.Read Full Review »
50
Philadelphia Inquirer: Steven Rea
McKellen, Hanks and Tautou - and Alfred Molina, as a bishop with an agenda - are no slouches when it comes to emoting, but screenwriter Goldsman's rigorously faithful interpretation of Brown's flatfooted prose stylings is the filmic equivalent of putting big chewy baguettes in the actors' maws.Read Full Review »
50
Slate: Dana Stevens
Given the silliness of the source material, The Da Vinci Code stood little chance of being a great film, but it could easily have been a fun one. Instead, Howard takes a strangely respectful approach to the overheated mysticism of the novel, turning the film into that most boring of genres: the pious blockbuster.Read Full Review »
50
Boston Globe: Ty Burr
An acceptable but uninspired simulacrum: an overly faithful multiplex translation of a very, very popular airport novel.Read Full Review »
50
Salon.com: Stephanie Zacharek
Disappointingly tame.Read Full Review »
50
The New York Times: Dana Stevens
I certainly can't support any calls for boycotting or protesting this busy, trivial, inoffensive film. Which is not to say I'm recommending you go see it.Read Full Review »
See all The Da Vinci Code reviews at metacritic.com »