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(Continued)
Just awakened from coma, a young man (Cillian Murphy), wanders empty, trash-strewn
London streets in Danny Boyle's chilling "28 Days Later" (2002). An urban Robinson Crusoe, he's yet to
discover that most of his kind, infected by a rage-virus, have become murderous
zombies who literally see red. Later, he and a motley crew of survivors find
dubious sanctuary at an outpost manned by uniformed brutes given to torture and
rape. For these soldiers a fascist patriarchy, in which women and the infected
dead are wholly objectified, is the answer to chaos. Comparable brave new worlds
show up in "Land of the Dead" (2005), "Delicatessen" (1991), "Mad Max Beyond Thunderdome" (1985), and "A Boy and His Dog" (1975). But in "28 Days Later"
civilization finds its last, best hope in a caring, idiosyncratic family (the
young hero, his black Eve and a traumatized teen) who live to signal a passing
plane -- and maybe God -- by spelling out "HELP" on a green hillside.
Nuclear Winter
After Hiroshima and during the Cold War, the movies' favorite way to end the
world was nuclear war, with multiple mushroom clouds marking our final day of
reckoning. Films from Hollywood and overseas reflected a pervasive fear -- and
worse, a kind of fatalism -- about the kind of nuclear exchange that would leave
most of us vaporized, and make the few survivors wish they had been. Such
horrific nightmares are best projected in black and white, suggesting a world in
shock, irradiated, leached of all but the starkest realities.
"Five" (1951) mostly takes place in and around a wooden lodge
perched on top of a California peak, so islanded by mist and mountain ranges
it's easy to believe the rest of the world is gone, erased by nuclear war. Both
ghost town and Pacific beach, the film's only other locations, look skewed and
shadowless, like a surrealist's apocalyptic nightmare. In one heartbreaking,
wordless scene, the only woman in a community of five survivors cradles her
swollen belly and wonders where the baby's father might be -- while dark sheets
of possibly tainted rain stream across the big picture window behind her. As she
gives painful birth, the black survivor turns a down-home version of Creation
into some kind of prayer: "God said, 'I'm lonely. I'll make me a world.'" A
minimalist gem, "Five" quietly buries civilization and all its discontents,
leaving Earth in the care of a single couple.
That deep melancholy and remembrance of things past also pervade Stanley Kramer's cautionary "On the Beach" (1959). As Australians wait for wind-borne
radiation to reach them from northern strike zones, a party girl
(heartbreakingly lovely Ava Gardner) falls in love too late, young marrieds plan
their -- and their baby's -- suicide, and an American submarine captain (Gregory Peck) decides he must head home to see his wife --
knowing she is long dead. Impossible to forget the nonstop tapping that lures
the submariners on shore near San Francisco -- could it be a survivor's Morse
code message? And then there's the tender, resigned rapport between Peck and
Gardner, listening to the bittersweet strains of "Who'll come a-waltzing Matilda
with me?" as they share one last soft summer evening.
Long after devastating nuclear war, an old woman and her clan of feral young
women roam desolate, silent wastelands in the visually arresting black-and-white
Czech film, "The End of August at Hotel Ozone" (1967). (Someone described
the rarely screened "Ozone" as "On the Beach" meets "Lord of the Flies.") When they happen on a solitary survivor
holed up in a rural hotel, their white-haired host happily serves up a
candlelight dinner, wine, a music box, memories. The elders share their grief
and the old ways of gentle courtesy, while the creatures who will inherit the
earth watch, as flat-eyed as wolves. Remorseless, the pack moves on -- to die
barren or begin another climb up the evolutionary ladder?
The Next Generation
Men or women -- the dilemma of not having a sufficiency of one or the other
plagues the postapocalyptic world. In "Le Dernier Combat," a brute (Jean Reno) manages to beat a somewhat more civilized
survivor to the cell where a rare woman is held prisoner. One expects sexual
violence, but the reality is far worse.
That kind of cruel foreclosure on the future also occurs in the brilliantly
satirical "A Boy and His Dog." In a largely womanless wasteland, our Boy (early
Don Johnson) deserts his faithful, telepathic dog to follow
a nubile young thing into a subterranean "town," where he is used to juice up
Topeka's inbred bloodlines. But when push comes to shove, male -- or at least,
boy-dog -- bonding trumps this postapocalyptic Peter Pan's lust for any Wendy.
"Testament" and "The Day After" (1983) both take time to show us
the bonds and beauty nuclear holocaust will shatter. All that we take for
granted -- the riches of ordinary life -- disappears in a blinding flash. In
"The Day After," a gray-faced girl sits in a roofless church, scarlet slowly
staining her white dress at lap level. It's a primal image: before Armageddon,
she was to have been married in this sanctuary; now she's dying of bloody
diarrhea, one of radiation's ugliest symptoms. When a doctor (Jason Robards) counsels, "We must do everything to protect
ourselves from fallout," his pregnant patient (Amy Madigan) retorts, "What for?" Later, abandoned in a
corpse-filled hospital, the dying woman gives birth, under the dull gaze of the
quick and the dead.
Beyond the unspeakable losses in the immediate aftermath of a nuclear war
looms a whole other genocide, the death of coming generations. The young father
of a newborn (Kevin Costner) walks up a pretty street in "Testament,"
carrying a drawer from an antique dresser. See, he says, it's just the right
size. And a heartbroken mother (Jane Alexander), witnessing her teenaged son's
quiet courage, cherishes "the man he's become, the man he'll not live to be."
But when it comes to brutal realism, two British films -- "The War Game" (Peter Watkins' award-winning 1965 documentary) and
"Threads" (1984) -- deliver the goods. Watkins juxtaposes the
government's insanely optimistic cost analyses and contingency plans with the
actual horrors that would follow a nuclear attack. These are terrible enough,
but "War Game" focuses on the terrible, clinical depression of human beings who
survive such an assault. Someone interviews a clutch of battered, dead-eyed
little boys, inquiring what they'd like to grow up to be. "I don't want to be
nuthin'," replies one sullen lad.
"Threads" is fiction, chronicling a working-class girl's history from happy
days through Armageddon and into nuclear winter, a matter of decades. The film
is relentless in its graphic detailing of how life and climate would suffer and
decline, and humankind's consequent devolution into savagery. "Threads" opens
with a couple snuggled in a car overlooking the town of Sheffield, planning
their future. Many years later, their daughter, a feral nomad, stops to give
quick birth to a dead infant -- then moves on, leaning in against a chill wind.
This is the way the world ends ... not with a bang or a whimper, but in cold
darkness and silence.
What is the most effective apocalyptic movie? Did we leave something out?
Write us at heymsn@microsoft.com.
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Kathleen Murphy currently reviews films for Seattle's Queen Anne News and
writes essays on film for Steadycam magazine. A frequent speaker on film, Murphy
has contributed numerous essays to magazines (Film Comment, the Village Voice,
Film West, Newsweek-Japan), books ("Best American Movie Writing of 1998," "Women
and Cinema," "The Myth of the West") and Web sites (Amazon.com, Cinemania.com,
Reel.com). Once upon a time, in another life, she wrote speeches for Bill
Clinton, Jack Lemmon, Harrison Ford, Joe Pesci, Robert De Niro, Art Garfunkel
and Diana Ross. |